Project translated automatically. Log in or register, to view the original Reference 5-10 pages, with links and list of used literature The term “epistemology” comes from the Greek roots “episthem” – “knowledge”, and “logos” – “science”, i.e. “science of knowledge”, “science of the process of recognition”.It is worth distinguishing this direction in philosophy from another, quite close - "gnoseology" (from Greek "gnosis" - "knowledge" and "logos" - "science").Gnoseology deals with the problem of the relation of the intellectual process with reality, it explores the question of the correspondence (or inadequacy) of human consciousness by the bit, from there increased attention to such criteria as “share” and “fake”, “recognized” and “unrecognized”, “subjective” and “objective”, “imagination” and “reality”, “form” and “content” etc.Epistemology, in turn, is more focused on the mechanisms and models of the cognitive process, leaving away the question of "existence" and "reality", "truth" and "humanity".Political epistemology is interested in the autonomous strategies of the mind and the structure of its activity rather than their interaction with the real world.Political epistemology developed in the structuralist philosophy, which accentuated its attention on language structures.If there are certain norms, typical or even individual phenomena in the mental activity of a person, they themselves gain interest in epistemology, regardless of how they correlate with reality and whether they correlate in general.The human mind builds a certain picture of reality.This picture has a very specific structure.Exploring this structure of the "picture of the political world" is the task of political epistemology.With regard to the philosophy of politics, political epistemology focuses on the study of how a person understands Political, how he operates with concepts about him, how he makes his choice.A great importance in political epistemology is the study of the structure of the political language, as the system of concepts of the world, its "image" is reflected in the language.Language is an autonomous world in which the structures of consciousness are embedded.In the framework of classical gnoseology, which covers a wide period from Socrates to G.-V.-F.Hegel, for the first time, is formulated the subjective concept of truth, according to which truth is what the subject of knowledge considers.Then the natural-scientific interpretation of the truth is formulated as the most complete correspondence of the knowledge of the subject to the political reality.

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